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17:1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan; 17:6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
17:8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim; 17:9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea: 17:10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
17:12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.
17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto? 17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
17:16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.
17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only: 17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

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Everything King James Bible:Joshua
Matthew Henry's Concise Commentary on the Whole Bible
back to: Joshua
Book: Joshua
Chapter: 17

The Lot of Manasseh. (1-6) The boundaries of Manasseh, The
Canaanites not driven out. (7-13) Joseph desires a larger
portion. (14-18)

1-6 Manasseh was but half of the Tribe of Joseph, yet it was
divided into two parts. The daughters of Zelophehad now reaped
the benefit of their pious zeal and prudent forecast. Those who
take care in the Wilderness of this world, to make sure to
themselves a place in the inheritance of the saints in Light,
will have the comfort of it in the other world; while those who
neglect it now, will lose it for ever. Lord, teach us here to
believe and obey, and give us an inheritance among thy saints,
in Glory Everlasting.

7-13 There was great communication between Manasseh and
Ephraim. Though each Tribe had its inheritance, yet they should
intermix one with another, to do good offices one to another, as
became those, who, though of different tribes, were all one
Israel, and were bound to Love as brethren. But they suffered
the Canaanites to live among them, against the command of God,
to serve their own ends.

14-18 Joshua, as a public person, had No more regard to his own
Tribe than to any other, but would govern without favour or
Affection; wherein he has left a good Example to all in public
trusts. Joshua tells them, that what was fallen to their share
would be a sufficient Lot for them, if they would but work and
fight. Men excuse themselves from labour By any pretence; and
nothing serves the purpose better than having rich and powerful
relations, able to provide for them; and they are apt to desire
a partial and unfaithful disposal of what is intrusted to those
they think able to give such help. But there is more real
kindness in pointing out the advantages within reach, and in
encouraging men to make the best of them, than in granting
indulgences to sloth and extravagance. True religion gives No
countenance to these evils. The rule is, They shall not eat who
will not work; and many of our "cannots" are only the language
of idleness, which magnifies every difficulty and danger. This
is especially the case in our spiritual work and warfare.
Without Christ we can do nothing, but we are apt to sit still
and attempt nothing. If we belong to Him, he will stir us up to
our best endeavours, and to cry to him for help. Then our coast
will be enlarged, 1Ch 4:9,10, and complainings silenced, or
rather, turned into joyful thanksgivings.

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