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This is one of the oldest Christian works following Perpetua and Felicity, two Christian martyrs who died sometime around the year 200. The account (supposedly) contains the actual prison diary of Perpetua, as well as the account of Saturus and some eye-witnesses tacked in.



If the ancient examples of faith, such as both testified to the grace of God, and wrought the edification of man, have for this cause been set out in writing that the reading of them may revive the past, and so both God be glorified and man strengthened, why should not new examples be set out equally suitable to both those ends? For these in like manner will some day be old and needful for posterity, though in their own time because of the veneration secured to antiquity they are held in less esteem. But let them see to this who determine the one power of the one Spirit by times and seasons; since the more recent things should rather be deemed the greater, as being later than the last. This follows from the preeminence of grace promised at the last lap of the world's race. For "in the last days, says the Lord, I will pour forth of my Spirit upon all flesh, and their sons and their daughters shall prophesy; and on my servants and on my handmaidens will I pour forth of my Spirit; and their young men shall see visions, and their old men shall dream dreams."

And so we who recognize and hold in honor not new prophesies only but new visions as alike promised, and count all the rest of the powers of the Holy Spirit as intended for the equipment of the church, to which the same Spirit was sent bestowing all gifts upon all as the Lord dealt to each man, we cannot but set these out and make them famous by recital to the glory of God. So shall no weak or despairing faith suppose that supernatural grace, in excellency of martyrdoms or revelations, was found among the ancients only; for God ever works what he has promised, to unbelievers a witness, to believers a blessing. And so what we have heard and handled declare we unto you also, brothers and little children, that you also who were their eyewitnesses may be reminded of the glory of the Lord, and you who now learn by the ear may have fellowship with the holy martyrs, and through them with the Lord Jesus Christ, to whom belong splendor and honor for ever and ever. Amen.


Certain young catechumens were arrested, Revocatus and his fellow-slave Felicitas, Saturninus, and Secundulus. Among these also Vibia Perpetua, wellborn, liberally educated, honorably married, having father and mother, and two brothers, one like herself a catechumen, and an infant son at the breast. She was about twenty-two years of age. The whole story of her martyrdom is from this point onwards told by herself, as she left it written, hand and conception being alike her own.


When I was still, she says, with my companions, and my father in his affection for me was endeavoring to upset me by arguments and overthrow my resolution, "Father," I said, "Do you see this vessel for instance lying here, water pot of whatever it may be?" "I see it," he said. And I said to him, "Can it be called by any other name than what it is?" And he answered, "No." "So also I cannot call myself anything else than what I am, a Christian."

Then my father, furious at the word "Christian," threw himself upon me as though to pluck out my eyes; but he was satisfied with annoying me; he was in fact vanquished, he and his devil's arguments. Then I thanked the Lord for being parted for a few days from my father, and was refreshed by his absence. During those few days we were baptized, and the Holy Spirit bade me make no other petition after the holy water save for bodily endurance. A few days after we were lodged in prison; and I was in great fear, because I had never known such darkness. What a day of horror! Terrible heat, thanks to the crowds! Rough handling by the soldiers! To crown all I was tormented there by anxiety for my baby.

Then Tertius Pomponius, those blessed deacons who were ministering to us, paid for us to be removed for a few hours to a better part of the prison and refresh ourselves. Then all went out of the prison and were left to themselves. (My baby was brought to me), and I suckled him, for he was already faint for want of food. I spoke anxiously to my mother on his behalf, and strengthened my brother, and commended my son to their charge. I was pining because I saw them pine on my account. Such anxieties I suffered for many days; and I obtained leave for my baby to remain in the prison with me; and I at once recovered my health, and was relieved of my trouble and anxiety for my baby; and my prison suddenly became a palace to me, and I would rather have been there than anywhere else.


Then my brother said to me: "Lady sister, you are now in great honor, so great indeed that you may well pray for a vision and may well be shown whether suffering or release be in store for you." And I who knew myself to have speech of the Lord, for whose sake I had gone through so much, gave confident promise in return, saying: "To-morrow I will bring you word." And I made request, and this was shown me. I saw a brazen ladder of wondrous length reaching up to heaven, but so narrow that only one could ascend at once; and on the sides of the ladder were fastened all kinds of iron weapons. There were swords, lances, hooks, daggers, so that if any one went carelessly or without looking upwards he was mangled and his flesh caught on the weapons. And just beneath the ladder was a dragon couching of wondrous size who lay in wait for those going up and sought to frighten them from going up.

Now Saturus went up first, who had given himself up for our sakes of his own accord, because our faith had been of his own building, and he had not been present when we were seized. And he reached the top of the ladder, and turned, and said to me: "Perpetua, I await you; but see that the dragon bite you not." And I said: "In the name of Jesus Christ he will not hurt me." And he put out his head gently, as if afraid of me, just at the foot of the ladder; and as though I were treading on the first step, I trod on his head. And I went up, and saw a vast expanse of garden, and in the midst a man sitting with white hair, in the dress of a shepherd, a tall man, milking sheep; and round about were many thousands clad in white. And he raised his head, and looked upon me, and said: "You have well come, my child." And he called me, and gave me a morsel of the milk which he was milking and I received it in my joined hands, and ate; and all they that stood around said: "Amen." And at the sound of the word I woke, still eating something sweet. And at once I told my brother, and we understood that we must suffer, and henceforward began to have no hope in this world.


After a few days a rumor ran that we were to be examined. Moreover, my father arrived from the city, worn with trouble, and came up the hill to see me, that he might overthrow my resolution, saying: "Daughter, pity my white hairs! Pity your father, if I am worthy to be called father by you; if with these hands I have brought you up to this your prime of life, if I have preferred you to all your brothers! Give me not over to the reproach of men! Look upon your brothers, look upon your son who cannot live after you are gone! Lay aside your pride, do not ruin all of us, for none of us will ever speak freely again, if anything happen to you!" So spoke my father in his love for me, kissing my hands, and casting himself at my feet; and with tears called me by the name not of daughter but of lady. And I grieved for my father's sake, because he alone of all my kindred would not have joy in my suffering. And I comforted him, saying: "It shall happen on that platform as God shall choose; for know well that we lie not in our own power but in the power of God." And full of sorrow he left me.


On another day when we were having our midday meal, we were suddenly hurried off to be examined; and we came to the marketplace. Forthwith a rumor ran through the neighboring parts of the marketplace, and a vast crowd gathered. We went up on to the platform. The others on being questioned confessed their faith. So it came to my turn. And there was my father with my child, and he drew me down from the step, beseeching me: "Have pity on your baby." And the procurator Hilarian, who had then received the power of life and death in the room of the late proconsul Minucius Timinianus, said to me: "Spare your father's white hairs; spare the tender years of your child. Offer a sacrifice for the safety of the emperors."

And I answered: "No." "Are you a Christian!" said Hilarian. And I answered: "I am." And when my father persisted in trying to overthrow my resolution, he was ordered by Hilarian to be thrown down, and judge struck him with his rod. And I was grieved for my father's plight, as if I had been struck myself, so did I grieve for the sorrow that had come on his old age. Then he passed sentence on the whole of us, and condemned us to the beasts; and in great joy we went down into the prison. Then because my baby was accustomed to the breast from me, and stay with me in prison, I sent at once the deacon Pomponius to my father to ask for my baby. But my father refused to give him. And as God willed, neither had he any further wish for my breasts, nor did they become inflamed; that I might not be tortured by anxiety for the baby and pain in my breasts.


After a few days, while we were all praying, suddenly in the middle of the prayer I spoke, and uttered the name of Dinocrates; and I was astonished that he had never come into mind till then; and I grieved thinking of what had befallen him. And I saw at once that I was entitled, and ought, to make request for him. And I began to pray much for him, and make lamentation to the Lord. At once on this very night this was shown me. I saw Dinocrates coming forth from a dark place, where there were many other dark places, very hot and thirsty, his countenance pale and squalid; and the wound which he had when he died was in his face still. This Dinocrates had been my brother according to the flesh, seven years old, who had died miserably of a gangrene in the face, so that his death moved all to loathing.

For him then I had prayed; and there was a great gulf between me and him, so that neither of us could approach the other. There was besides in the very place where Dinocrates was a font full of water, the rim of which was above the head of the child; and Dinocrates stood on tiptoe to drink. I grieved that the font should have water in it and that nevertheless he could not drink because of the height of the rim. And I woke and recognized that my brother was in trouble. But I trusted that I could relieve his trouble, and I prayed for him every day until we were transferred to the garrison prison, for we were to fight with the beasts at the garrison games on the Caesar Geta's birthday. And I prayed for him day and night with lamentations and tears that he might be given me.


During the daytime, while we stayed in the stocks, this was shown me. I saw that same place which I had seen before, and Dinocrates clean in body, well-clothed and refreshed; and where there had been a wound, I saw a scar; and the font which I had seen before had its rim lowered to the child's waist; and there poured water from it unceasingly; and on the rim of a golden bowl full of water. And Dinocrates came forward and began to drink from it, and the bowl failed not. And when he had drunk enough of the water, he came forward being glad to play as children will. And I awoke. There I knew that he had been released from punishment.


Then after a few days Pudens the adjutant, who was in charge of the prison, who began to show us honor perceiving that there was some great power within us, began to admit many to see us, that both we and they might be refreshed by one another's company. Now when the day of the games approached, my father came in to me worn with trouble, and began to pluck out his beard and cast it on the ground, and to throw himself on his face, and to curse the years, and to say such words as might have turned the world upside down. I sorrowed for the unhappiness of his old age.


On the day before we were to fight, I saw in a vision Pomponius the deacon come hither to the door of the prison and knock loudly. And I went out to him, and opened to him. Now he was clad in a white robe without a girdle, wearing shoes curiously wrought. And he said to me: "Perpetua, we are waiting for you; come." And he took hold of my hand, and we began to pass through rough and broken country. Painfully and panting did we arrive at last at an amphitheater, and he led me into the middle of the arena. And he said to me: "Fear not; I am here with you, and I suffer with you." And he departed. And I saw a huge crowd watching eagerly. And because I knew that I was condemned to the beasts, I marveled that there were no beasts let loose on me.

And there came out an Egyptian, foul of look, with his attendants and supporters. And I was stripped and was changed into a man. And my supporters began to rub me down with oil, as they are wont to do before a combat; and I saw the Egyptian opposite rolling in the sand. And there came forth a man wondrously tall so that he rose above the top of the amphitheater, clad in a purple robe without a girdle with two stripes, one on either side, running down the middle of the breast, and wearing shoes curiously wrought made of gold and silver; carrying a want, like a trainer, and a green bough on which were golden apples. And he asked for silence, and said: "This Egyptian, if he prevail over her, shall kill her with a sword; and, if she prevail over him, she shall receive this bough." And he retired.

And we came near to one another and began to use our fists. My adversary wished to catch hold of my feet, but I kept on striking his face with my heels. And I was lifted up into the air, and began to strike him in such a fashion as would one that no longer trod on earth. But when I saw that the fight lagged, I joined my two hands, linking the fingers of the one with the fingers of the other. And I caught hold of his head, and he fell on his face; and I trod upon his head. And the people began to shout, and my supporters to sing psalms. And I came forward to the trainer, and received the bough. And he kissed me, and said to me: "Peace be with you, my daughter." And I began to go in triumph to the Gate of Life. And I awoke. And I perceived that I should not fight with beasts but with the devil; but I knew the victory to be mine. Such were my doings up to the day before the games. Of what was done in the games themselves let him write who will.


But the blessed Saturus also has made known this vision of his own, which he has written out with his own hand. I thought we had suffered, and put off the flesh, and began to be borne toward the east by four angels whose hands touched us not. Now we moved not on our backs looking upward, but as though we were climbing a gentle slope. And when we were clear of the world below we saw a great light, and I said to Perpetua, for she was by my side: "This is what the Lord promised us, we have received his promise."

And while we were carried by those four angels, we came upon a great open space, which was like as it might be a garden, having rose trees and all kinds of flowers. The height of the trees was like the height of a cypress, whose leaves sang without ceasing. Now there in the garden were certain four angels, more glorious than the others, who when they saw us, gave us honor, and said to the other angels: "Lo! they have come; lo! they have come," being full of wonder. And those four angels which bare us trembled and set us down, and we crossed on foot a place strewn with violets, where we found Jucundus and Saturninus and Artaxius, who were burned alive in the same persecution, and Quintus who, being also a martyr, had died in the prison, and we asked of them where they were. The other angels said unto us: "Come first and enter and greet the Lord."


And we came near to a place whose walls were built like as it might be of light, and before the gate of that place were four angels standing, who as we entered clothed us in white robes. And we entered, and heard a sound as of one voice saying: "Holy, holy, holy," without ceasing. And we saw sitting in the same place one like unto a man white-haired, having hair as white as snow, and with the face of a youth; whose feet we saw not. And on the right and on the left four elders; and behind them were many other elders standing. And entering we stood in wonder before the throne; and the four angels lifted us up, and we kissed him, and he stroked our faces with his hand. And the other elders said to us: "Let us stand." And we stood and gave the kiss of peace. And the elders said to us: "Go and play." And I said to Perpetua: "You have your wish." And she said to me: "Thanks be to God, that as I was merry in the flesh, so am I now still merrier here."


And we went forth, and saw before the doors Optatus the bishop on the right, and Aspasius the priest-teacher on the left, severed and sad. And they cast themselves at our feet, and said: "Make peace between us, for you have gone forth, and left us thus." And we said to them: "Are not you our father, and you our priest? Why should you fall before our feet?" And we were moved, and embraced them. And Perpetua began to talk Greek with them, and we drew them aside into the garden under a rose tree. And while we talked with them, the angels said to them: "Let them refresh themselves; and if you have any quarrels among yourselves, forgive one another." And they put these to shame, and said to Optatus: "Reform your people, for they come to you like men returning from the circus and contending about its factions." And it seemed to us as though they wished to shut the gates. And we began to recognize many brethren there, martyrs too amongst them. We were all fed on a fragrance beyond telling, which contented us. Then in my joy I awoke.


Such are the famous visions of the blessed martyrs themselves, Saturus and Perpetua, which they wrote with their own hands. As for Secundulus, God called him to an earlier departure from this world while still in prison, not without grace, that he might escape the beasts. Nevertheless his body, if not his soul, made acquaintance with the sword.


As for Felicitas indeed, she also was visited by the grace of God in this wise. Being eight months with child (for she was pregnant at the time of her arrest), as the day for the spectacle drew near she was in great sorrow for fear lest because of her pregnancy her martyrdom should be delayed, since it is against the law for women with child to be exposed to punishment, and lest she should shed her sacred and innocent blood among others afterwards who were malefactors. Her fellow-martyrs too were deeply grieved at the thought of leaving so good a comrade and fellow-traveler behind alone on the way to the same hope. So in one flood of common lamentation they poured forth a prayer to the Lord two days before the games.

Immediately after the prayer her pains came upon her. And since from the natural difficulty of an eight-months' labor she suffered much in child-birth, one of the warders said to her: "You who so suffer now, what will you do when you are flung to the beasts which, when you refused to sacrifice, you despised?" And she answered: "Now I suffer what I suffer; but then another will be in me who will suffer for me, because I too am to suffer for him." So she gave birth to a girl, whom one of the sisters brought up as her own daughter.


Since, therefore, the Holy Spirit has permitted, and by permitting willed, the story of the games themselves to be written, we cannot choose by carry out, however unworthy to supplement so glorious a history, the injunction, or rather sacred bequest, of the most holy Perpetua, adding at the same time one example of her steadfastness and loftiness of soul. When they were treated with unusual rigor by the commanding officer because his fears were aroused through the warnings of certain foolish people that they might be carried off from prison by some magic spells, she challenged him to his face: "Why do you not at least suffer us to refresh ourselves, the most noble among the condemned, belonging as we do to Caesar and chosen to fight on his birthday? Or is it not to your credit that we should appear thereon in better trim?" The commanding officer trembled and blushed; and so ordered them to be used more kindly, giving her brothers and other persons leave to visit, that they might refresh themselves in their company. By this time the governor of the prison was himself a believer.


Moreover, on the day before the games when they celebrated that last supper, called the "free festivity," not as a "festivity," but, so far as they could make it so, a "love-feast," with the same steadfastness they flung words here and there among the people, threatening them with the judgment of God, calling to witness the happiness of their own passion, laughing at the inquisitiveness of the crowd. Said Saturus: "Tomorrow does not satisfy you, for what you hate you love to see. Friends today, foes tomorrow. Yet mark our faces well, that when the day comes you may know us again." So all left the place amazed, and many of them became believers.


The day of their victory dawned, and they proceeded from the prison to the amphitheater, as if they were on their way to heaven, with gay and gracious looks; trembling, if at all, not with fear but joy. Perpetua followed with shining steps, as the true wife of Christ, as the darling of God, abashing with the high spirit in her eyes the gaze of all; Felicitas also, rejoicing that she had brought forth in safety that so she might fight the beasts, from blood to blood, from midwife to gladiator, to find in her second baptism her childbirth washing. And when they were led within the gate, and were on the point of being forced to put on the dress, the men of the priests of Saturn, the women of those dedicated to Ceres, the noble Perpetua resisted steadfastly to the last.

For she said: "Therefore we came to this issue of our own free will, that our liberty might not be violated; therefore we pledged our lives, that we might do no such thing; this was our pact with you." Injustice acknowledged justice; the commanding officer gave permission that they should enter the arena in their ordinary dress as they were. Perpetua was singing a psalm of triumph, as already treading on the head of the Egyptian. Revocatus, Saturninus, and Saturus were threatening the onlookers with retribution; when they came within sight of Hilarian, they began to signify to him by nods and gestures: "You are judging us, but God shall judge you." The people infuriated thereat demanded that they should be punished with scourging before the line of beast-fighters. And they for this at least have gave one another joy, that they had moreover won some share in the sufferings of their Lord.


But he who had said: "Ask and you shall receive" had granted to those who asked him that death which each had craved. For, whenever they talked amongst themselves about their hopes of martyrdom, Saturninus declared that he wished to be cast to all the beasts; so indeed would he wear a more glorious crown. Accordingly at the outset of the show he was matched with the leopard and recalled from him; he was also (later) mauled on the platform by the bear. Saturus on the other hand had a peculiar dread by one bite of the leopard. And so when he was offered to the wild boar, the fighter with beasts, who had bound him to the boar, was gored from beneath by the same beast, and died after the days of the games were over, whereas Saturus was only dragged. And when he was tied up on the bridge before the bear, the bear refused to come out of his den. So Saturus for the second time was recalled unhurt.


For the young women the devil made ready a mad heifer, an unusual animal selected for this reason, that he wished to match their sex with that of the beast. And so after being stripped and enclosed in nets they were brought to the arena. The people were horrified, beholding in the one a tender girl, in the other a woman fresh from child-birth, with milk dripping from her breasts. So they were recalled and dressed in tunics without girdles. Perpetua was tossed first, and fell on her loins. Sitting down she drew back her torn tunic from her side to cover her thighs, more mindful of her modesty than of her suffering. Then having asked for a pin she further fastened her disordered hair. For it was not seemly that a martyr should suffer with her hair disheveled, lest she should seem to mourn in the hour of her glory.

Then she rose, and seeing that Felicitas was bruised, approached, gave a hand to her, and lifted her up. And the two stood side by side, and the cruelty of the people being now appeased, they were recalled to the Gate of Life. There Perpetua was supported by a certain Rusticus, then a catechumen, who kept close to her; and being roused from what seemed like sleep, so completely had she been in the Spirit and in ecstasy, began to look about her, and said to the amazement of all: "When we are to be thrown to that heifer, I cannot tell." When she heard what had already taken place, she refused to believe it till she had observed certain marks of ill-usage on her body and dress. Then she summoned her brother and spoke to him and the catechumen, saying: "Stand all fast in the faith, and love one another; and be not offended by our sufferings."


Saturus also at another gate was encouraging the soldier Pudens: "In a word," said he, "what I counted on and foretold has come to pass, not a beast so far has touched me. And now, that you may trust me wholeheartedly, see, I go forth yonder, and with one bite of the leopard all is over." And forthwith, as the show was ending, the leopard was let loose, and with one bite Saturus was so drenched in blood that the people as he came back shouted in attestation of his second baptism, "Bless you, well bathed! Bless you, well bathed!" Blessed indeed was he who had bathed after this fashion. Then he said to the soldier Pudens: "Farewell! Keep my faith and me in mind! And let these things not confound, but confirm you." And with that he asked for the ring from Pudens's finger, plunged it in his own wound, and gave it back as a legacy, bequeathing it for a pledge and memorial of his blood.

Then by this time lifeless he was flung with the rest on to the place allotted to the throat-cutting. And when the people asked for them to be brought into the open, that, when the sword pierced their bodies, these might lend their eyes for partners in the murder, they rose unbidden and made their way whither the people willed, after first kissing one another, that they might perfect their martyrdom with the rite of the pax. The rest without a movement in silence received the sword, Saturus in deeper silence, who, as he had been the first to climb the ladder, was the first to give up the ghost; for now as then he awaited Perpetua. Perpetua, however, that she might taste something of the pain, was struck on the bone and cried out, and herself guided to her throat the wavering hand of the young untried gladiator.

Perhaps so great a woman, who was feared by the unclean spirit, could not otherwise be slain except she willed. O valiant and blessed martyrs! O truly called and chosen to the glory of Jesus Christ our Lord! He who magnifies, honors, and adores that glory should recite to the edification of the church these examples also, not less precious at least than those of old; that so new instances of virtue may testify that one and the self-same Spirit is working to this day with the Father, God Almighty, and with his Son Jesus Christ our Lord, to whom belong splendor and power immeasurable for ever and ever. Amen.