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7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
7:6 But I speak this by permission, and not of commandment.
7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
7:9 But if they cannot contain, let them marry: for it is better to marry than to burn.
7:10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
7:11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
7:12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
7:13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
7:20 Let every man abide in the same calling wherein he was called.
7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
7:22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
7:23 Ye are bought with a price; be not ye the servants of men.
7:24 Brethren, let every man, wherein he is called, therein abide with God.
7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
7:30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
7:33 But he that is married careth for the things that are of the world, how he may please his wife.
7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

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Everything King James Bible:1 Corinthians

Matthew Henry's Concise Commentary on the Whole Bible
back to: 1 Corinthians
Book: 1 Corinthians
Chapter: 7

The Apostle answers several questions about Marriage. (1-9)
Married Christians should not seek to part from their
unbelieving consorts. (10-16) Persons, in any fixed station,
should usually abide in that. (17-24) It was most desirable, On
account of the then perilous days, for people to sit loose to
this world. (25-35) Great prudence be used in Marriage; it
should be only in the Lord. (36-40)

1-9 The Apostle tells the Corinthians that it was good, in that
juncture of time, for Christians to keep themselves single. Yet
he says that Marriage, and the comforts of that state, are
settled By Divine Wisdom. Though none may break the Law of God,
yet that perfect rule leaves men at liberty to serve him in the
way most suited to their powers and circumstances, of which
others often are very unfit Judges. All must determine for
themselves, seeking counsel from God how they ought to act.

10-16 Man and Wife must not separate for any other cause than
what Christ allows. Divorce, at that time, was very common among
both Jews and Gentiles, On very slight pretexts. Marriage is a
Divine institution; and is an engagement for Life, By God's
appointment. We are bound, as much as in us lies, to live
peaceably with all men, Ro 12:18, therefore to promote the
peace and comfort of our nearest relatives, though unbelievers.
It should be the labour and study of those who are married, to
make each other as easy and happy as possible. Should a
Christian Desert a Husband or Wife, when there is opportunity to
give the greatest proof of Love? Stay, and labour heartily for
the Conversion of thy relative. In every state and relation the
Lord has called us to peace; and every thing should be done to
promote harmony, as far as Truth and Holiness will permit.

17-24 The rules of Christianity reach every condition; and in
every state a Man may live So as to be a credit to it. It is the
duty of every Christian to be content with his Lot, and to
conduct himself in his rank and place as becomes a Christian.
Our comfort and happiness depend On what we are to Christ, not
what we are in the world. No Man should think to make his Faith
or religion, an argument to break through any natural or civil
obligations. He should quietly and contentedly abide in the
condition in which he is placed By Divine Providence.

25-35 Considering the distress of those times, the unmarried
state was best. Notwithstanding, the Apostle does not condemn
Marriage. How opposite are those to the Apostle Paul who forbid
many to marry, and entangle them with Vows to remain single,
whether they ought to do So or not! He exhorts all Christians to
holy indifference toward the world. As to relations; they must
not set their hearts On the comforts of the state. As to
Afflictions; they must not indulge the sorrow of the world: even
in sorrow the Heart may be joyful. As to worldly enjoyments;
here is not their Rest. As to worldly employment; those that
prosper in trade, and increase in wealth, should Hold their
possessions as though they held them not. As to all worldly
concerns; they must keep the world out of their hearts, that
they may not abuse it when they have it in their hands. All
worldly things are show; nothing solid. All will be quickly
gone. Wise concern about worldly interests is a duty; but to be
full of care, to have anxious and perplexing care, is a Sin. By
this maxim the Apostle solves the case whether it were advisable
to marry. That condition of Life is best for every Man, which is
best for his soul, and keeps him most clear of the cares and
snares of the world. Let us reflect On the advantages and snares
of our own condition in Life; that we may improve the one, and
escape as far as possible all injury from the other. And
whatever cares press upon the mind, let time still be kept for
the things of the Lord.

36-40 The Apostle is thought to give advice here about the
disposal of children in Marriage. In this view, the general
meaning is Plain. Children should seek and follow the directions
of their parents as to Marriage. And parents should consult
their children's wishes; and not reckon they have power to do
with them, and dictate just as they please, without reason. The
whole is closed with advice to Widows. Second marriages are not
unlawful, So that it is kept in mind, to marry in the Lord. In
our choice of relations, and change of conditions, we should
always be guided By the fear of God, and the laws of God, and
act in dependence On the Providence of God. Change of condition
ought only to be made after careful consideration, and On
probable grounds, that it will be to advantage in our spiritual

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