72 virgins in Paradise

If you ask a random person what they know about Islam, you will get some random responses. People generally know that Muslims worship Allah, but don't know much else. Plenty of people will venture incorrect guesses, like 'Islam is an Arab religion" or "Islam is only about Jihad" along with the mistaken idea that the word means Holy war. One of the more popular ideas that is now spreading is that "Terrorists are promised 72 virgin women when they die."

The "72 virgins" idea is probably the most overblown idea that people seem to remember about Islam. It's turning into a real stereotype. Forget the doctrines of monotheism and tolerance, it seems all people want to hear about is the virgins. There's a lot more to Paradise than just sex and physical pleasure, you know.

Before I go describing them in detail, I want to note that I'm taking the issue and the ayat (akin to verses) out of their proper context. One really should read the whole Surah (chapter) to get a better understanding of the religious signifigance. Nearly a third of the Qur'an talks about the life after this one, so while there are Surahs and chapters to describe the hereafter, I'm just discussing a few ayat which talk about the servants; a minor perk in the grand scheme of Paradise. Personally I think the greatest reward is to be in the presence of God Almighty. Plenty of non-Muslims take one of these single verses and generalize that all of heaven is lascivious, but that simply isn't the case. I'm just focusing on the virgins, since that's what you came here to read.

To start off, you need to understand what the rewards in Jannah (Paradise) are. The Quran says that those who do get into Paradise will be rewarded with blessings that eclipse anything on earth; unlimited food of your choice, riches, and wishes come true. Things considered sinful on Earth such as wine will be allowed, and people will be able to eat and drink all they want and not get full or hungover or sick. People will be reunited with their friends and relatives, we will all be made young again, and there will be no anger or pain. Everyone will be given palaces to live in, and clothing fit for royalty, with luxurious couches and thrones for everyone. There will be rivers of the purest water, milk, wine, and honey, all of which are better than any you will find on earth. Those who get to the highest part of Paradise, Jannah al-Firdaus, will also be able to see Allah with their own eyes. So, in a sense, Heaven is a paradise filled with pleasures. You need to imagine the context of when this idea of Paradise was revealed to the people; of the extremely stark and difficult life of ancient Bedouin Arabia. Something as simple as the constant flow of water in a stream was considered miraculous, so it would be natural to imagine heaven depicted this way, flowing with streams of water under the shade of huge trees. (Well what did you expect Paradise to be? Clouds, wings, and harps?)

Also, the believers who make it into Paradise, male and female, are promised beautiful companions, known as "Houris" in Arabic. The Quran describes them in some detail as such:

"Serving [the believers] will be immortal youths with jeweled and crystal cups filled with the purest wine which will neither give them headache nor hangover, with fruits and meats of their desire. They will be fair ones with lovely intense eyes like guarded pearls; A reward for the good deeds of their past life." (56:17-24)

"We have created mates for them and made them virgins, matched in age, for the companions of the right hand." (56:35-38)

"They will be chaste, restraining their eyes in modesty, never touched by man or Jinn."(55:56)

"Serving them will be immortal servants. When you see them, they will look like scattered pearls." (76:19)

The Islamic scholar Yusuf Ali defines the word "Houris" in his english interpretation of Qur'an as "Youths of perpetual freshness." He also described them in his commentary: "The companionship of Beauty and Grace is one of the highest pleasures of life. In this bodily life it takes bodily form. In the higher life it takes a higher form...The pronoun in Arabic is in the feminine gender. It is made clear that these maidens for heavenly society will be of special creation,-of virginal purity, grace, and beauty, inspiring and inspired by love, with the question of time and age eliminated."

The Houris are basically creations of God, intelligent yet soulless and created to serve the believer who goes to Paradise. They are created for the purpose of serving the believer, and as such, they dont exactly have free will. They are described as pure, beautiful, lustrous, virgin, and more perfect than any human on earth. Imagine the woman of your dreams.

Women aren't left out: A man in paradise will get numerous female servants for himself, while a woman would get male servants. The Quran says that women shall be compensated just as well and says about the believers that "they" (the gender unspecified) shall have perfected mates/spouses as a reward of their deeds (2:25, 3:15, 4:57). So women will get the man of their dreams. Actually, even better than you could dream of.

In Paradise, you can marry them. You can interpret the "mates" as being spouses. Even if you were married on earth, they will be invisible to your spouse. Islam is pretty clear in saying that guiltless sex is a reward in Paradise. Since they are more like spouses, they will probably be given the status of one instead of a servant.

There is no direct evidence in the Qur'an to support there being 70 or 72 for each person. The numerical value of 70 is derived from a Quranic commentary by Quranic scholar Ibn Kathir. The number 72 comes from a hadith that says "'The smallest reward [each] for the people of Heaven is an abode where there are 80,000 servants and 72 wives, over which stands a dome decorated with pearls, aquamarine and ruby, as wide as the distance from [Damascus] to [Yemen].'"

Do Muslims believe it literally? Are they required to? This particular Hadith has technical weaknesses in its chain of transmitters and is therefore not considered 100% authenticly faultless, though it is listed in an authoritative collection. As a result, Muslims are not required to believe in it, though many inevitably do (but an even more respectable Hadith with virtually the same message can be found in a separate hadith collection). Most muslims believe that they will experience incredible physical pleasures when they enter heaven, and that you will be happier in heaven than you could possibly be in this life. Some say that the houris are a metaphor for the ineffable joys of the afterlife. "Ineffable" is the perfect word to describe it, since Allah promises rewards beyond imagination, meaning you can't even guess what reward lies ahead since there is no equal on Earth. Ergo, if you can imagine the greatest, richest, best thing in this life, then what will actually be there will be even better.

So, to answer the question "Do terrorists get 72 virgins in Paradise?" The Question is wrong. Anyone who gets into Heaven will get the servants, it's not specific to martyrs or the shaheeds. The more important question is, who is privileged to enter heaven according to Islam? That's a topic for another node.(Hint: Islam is unambiguous on the issue of suicide and hurting innocent people; they're Completely sinful) In case it's not clear to anyone, Terrorists who hurt innocent people are sinning, so it's up to Allah if they'll go to Paradise or not. You see, bad deeds aren't rewarded, only punished.

Sources:
The Qur'an
http://www.islamfortoday.com/firestone01.htm
http://www.guidedones.com/metapage/frq/islamicpar.htm

There are some who say that this is one of the best examples of encoded knowledge in human folklore. Why specifically 72?

Interestingly, it takes 72 years for the Earth to precess (the slow rotation of the earth's axis) a degree of arc.

It is widely believed by mainstream historians that ancient man had no knowledge of the Earth's precession, as it takes detailed astronomical observation over a period of many years to determine that the axis of the Earth moves. This assumption is attacked by a recent development of a school of iconoclastic thought that believes that ancient man was more sophisticated than we allow.

Part of the evidence supporting the belief that ancient man knew more than we admit are numbers like the one here appearing all over folklore and myth. Here are other examples of this curious number from widely separate sources, and in each it is obvious that the number 72 was used for a reason other than making sense in the context used:

Nimrod came, which was a wicked man and cursed in his works, and began to make the tower of Babel which was great and high. And at the making of this tower, God changed the languages, in such wise that no man understood other. For tofore the building of that tower was but one manner speech in all the world, and there were made seventy-two speeches.

In the Osiris Legend, Osiris was induced by his wicked brother Set to lie down in a magnificent coffer under the pretext of a game at a banquet. Set and his seventy-two conspirators immediately closed the lid and threw the coffer into the Nile.

There are other numbers, but this is one that everyone knows so is easy to use in a discussion. It is always interesting to see the look on someone's face when you point out the link between virgins in paradise and the Earth's precession.

This all started with a book I picked up during an office sale. As a tech magazine, we get all kinds of book submissions for review, and the book Fingerprints of the Gods was one of them. I picked it up out of curiousity spawned by my original reading of Chariots of the Gods, and I was hooked. The point is not that the new theory answers anything, but that it recognizes that questions exist.

mr100percent's write up above does a pretty good job of explaining that Muslim heaven is not just about hedonism. While I appreciate his efforts, I think the vast majority of Muslims are more excited by descriptions of the carnal pleasures than anything else, going by the sheepish "heh heh hehs" that accompany any sermon focusing on that. There was a preacher in Kano who had a famous sermon that was about him playing with the big boobed chicks in Jannah, or ordering alcohol or eating pork and other things that Muslims are not supposed to do here (except for the big boobed bit. That is allowed, provided you are married).

One time in my teens, at a madrassah (which just means school, though we call them Islamiyyahs here), the teacher (mua'allim in Arabic, malam in Hausa) said "in jannah, nothing is forbidden", so I raised my hand and when acknowledged, I asked "even anal sex?" The shock and disgust on the man's face, the way everyone in the class turned to look at me petrified me. While I had a reputation for being a bit radical, I realized that question was a bit too much.

The word for sodomy in Arabic is لواط pronounced liwad. In Hausa, the word is ludu. They sound a bit similar to Lot which is لوط, pronounced loot in Arabic. The prophet's name is homonymous with the Hausa name for the act. I have never met, nor heard of a Muslim named Lut. While I have never asked, I imagine the unpopularity of the name is due to that similarity in pronunciation.

Anyway, the teacher who would have given me a thrashing if I were younger asked why I would ask such a question. I apologized because I was young and had exhausted my stock of confidence for that day. Now, I wish had had the balls to argue it out with him and ask why the revulsion? If nothing is forbidden in heaven, then the revulsion at anal is a response that was conditioned by religious laws which are arbitrary. Thus, since the forbidden nature of wine in this world makes the faithful anticipate consuming it there, the same expectation should apply to other forbidden acts.

Regardless, I think Muslim heaven would be a lot of fun. And it can be argued that its nature, focusing on water, lush vegetation and a cornucopia of pleasures is a reflection of its society's ideal of what is most desirable. I would like to have a unifying theory explaining how the nature of a culture determines its idea of the afterlife but considering that Judaism, the religion most similar to Islam lacks such a view of heaven, I would have to be content with just classing it with the other oddities all religions have.

Iron Noder 2020, 9/30