The Rubáiyát of Omar Khayyám 41-50

41

Perplext no more with Human or Divine,
Tomorrow's tangle to the winds resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.

42

And if the Wine you drink, the Lip you press,
End in what All begins and ends in--Yes;
Think then you are TODAY what YESTERDAY
You were--TOMORROW you shall not be less.

43

So when that Angel of the darker Drink
At last shall find you by the river-brink,
And, offering his Cup, invite your Soul
Forth to your Lips to quaff--you shall not shrink.

44

Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Were't not a Shame--were't not a Shame for him
In this clay carcass crippled to abide?

45

'Tis but a Tent where takes his one day's rest
A Sultán to the realm of Death addrest;
The Sultán rises, and the dark Ferrásh Strikes,
and prepares it for another Guest.

46

And fear not lest Existence closing your
Account, and mine, should know the like no more;
The Eternal Saki from that Bowl has pour'd
Millions of Bubbles like us, and will pour.

47

When You and I behind the Veil are past,
Oh, but the long, long while the World shall last,
Which of our Coming and Departure heeds
As the Sea's self should heed a pebble-cast.

48

A Moment's Halt--a momentary taste
Of BEING from the Well amid the Waste--
And Lo!--the phantom Caravan has reach'd
The NOTHING it set out from--Oh, make haste!

49

Would you that spangle of Existence spend
About THE SECRET--quick about it, Friend!
A Hair perhaps divides the False from True--
And upon what, prithee, may life depend?

50

A Hair perhaps divides the False and True;
Yes; and a single Alif were the clue--
Could you but find it--to the Treasure-house,
And peradventure to THE MASTER too;

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FitzGerald's notes:

43. According to one beautiful Oriental Legend, Azrael accomplishes his mission by holding to the nostril an Apple from the Tree of Life.

This, and the two following Stanzas would have been withdrawn, as somewhat de trop, from the Text, but for advice which I least like to disregard.

XLI.

For "IS" and "IS-NOT" though with Rule and Line,
And, "UP-AND-DOWN" without, I could define,
I yet in all I only cared to know,
Was never deep in anything but--Wine.

XLII.

And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape,
Bearing a vessel on his Shoulder; and
He bid me taste of it; and 'twas--the Grape!

XLIII.

The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemist that in a Trice
Life's leaden Metal into Gold transmute.

XLIV.

The mighty Mahmud, the victorious Lord,
That all the misbelieving and black Horde]
Of Fears and Sorrows that infest the Soul
Scatters and slays with his enchanted Sword.

XLV.

But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub coucht,
Make Game of that which makes as much of Thee.

XLVI.

For in and out, above, about, below,
'Tis nothing but a Magic Shadow-show,
Play'd in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

XLVII.

And if the Wine you drink, the Lip you press,
End in the Nothing all Things end in--Yes-
Then fancy while Thou art, Thou art but what
Thou shalt be--Nothing--Thou shalt not be less.

XLVIII.

While the Rose blows along the River Brink,
With old Khayyam the Ruby Vintage drink:
And when the Angel with his darker Draught
Draws up to thee--take that, and do not shrink.

XLVIX.

'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.

L.

The Ball no Question makes of Ayes and Noes,
But Right or Left as strikes the Player goes;
And He that toss'd Thee down into the Field,
He knows about it all--HE knows--HE knows!