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9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
9:2 For if thou refuse to let them go, and wilt hold them still, 9:3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
9:4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.
9:5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.
9:6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
9:7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
9:8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
9:9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
9:10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
9:12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
9:13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
9:14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
9:15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go? 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
9:19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses: 9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.
9:22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
9:26 Only in the land of Goshen, where the children of Israel were, was there no hail.
9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
9:28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's.
9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.
9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
9:32 But the wheat and the ryw}rie were not smitten: for they were not grown up.
9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.


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King James Bible:Exodus
Matthew Henry's Concise Commentary on the Whole Bible
back to: Exodus
Book: Exodus
Chapter: 9

Overview:
The Murrain of beasts. (1-7) The Plague of boils and Blains.
(8-12) The Plague of Hail threatened. (13-21) The Plague of Hail
inflicted. (22-35)

1-7 God will have Israel released, Pharaoh opposes it, and the
trial is, whose Word shall stand. The Hand of the Lord at once
is upon the Cattle, many of which, some of all kinds, die By a
sort of Murrain. This was greatly to the loss of the owners;
they had made Israel Poor, and now God would make them Poor. The
Hand of God is to be seen, even in the sickness and Death of
Cattle; for a Sparrow falls not to the ground without our
Father. None of the Israelites' Cattle should die; the Lord
shall sever. The Cattle died. The Egyptians worshipped their
Cattle. What we make an Idol of, it is just with God to remove
from us. This proud tyrant and cruel oppressor deserved to be
made an Example By the just Judge of the universe. None who are
punished according to what they deserve, can have any just cause
to complain. Hardness of Heart denotes that state of mind upon
which neither threatenings nor promise, neither judgements nor
mercies, make any abiding impression. The Conscience being
stupefied, and the Heart filled with pride and presumption, they
persist in unbelief and disobedience. This state of mind is also
called the stony Heart. Very different is the Heart of Flesh,
the broken and contrite Heart. Sinners have none to blame but
themselves, for that pride and ungodliness which abuse the
bounty and patience of God. For, however the Lord hardens the
hearts of men, it is always as a Punishment of former sins.

8-12 When the Egyptians were not wrought upon By the Death of
their Cattle, God sent a Plague that seized their own bodies. If
lesser judgments do not work, God will send greater. Sometimes
God shows men their Sin in their Punishment. They had oppressed
Israel in the furnaces, and now the Ashes of the Furnace are
made a terror to them. The Plague itself was very grievous. The
Magicians themselves were struck with these boils. Their power
was restrained before; but they continued to withstand Moses,
and to confirm Pharaoh in his unbelief, till they were forced to
give way. Pharaoh continued obstinate. He had hardened his own
Heart, and now God justly gave him up to his own Heart's lusts,
permitting Satan to Blind and harden him. If men shut their eyes
against the Light, it is just with God to close their eyes. This
is the sorest Judgment a Man can be under out of Hell.

13-21 Moses is here ordered to deliver a dreadful message to
Pharaoh. Providence ordered it, that Moses should have a Man of
such a fierce and stubborn Spirit as this Pharaoh to Deal with;
and every thing made it a most signal instance of the power
God has to humble and bring down the proudest of his enemies.
When God's Justice threatens ruin, his Mercy at the same time
shows a way of escape from it. God not only distinguished
between Egyptians and Israelites, but between some Egyptians and
others. If Pharaoh will not yield, and So prevent the Judgment
itself, yet those that will take warning, may take shelter. Some
believed the things which were spoken, and they feared, and
housed their servants and Cattle, and it was their Wisdom. Even
among the servants of Pharaoh, some trembled at God's Word; and
shall not the sons of Israel dread it? But others believed not,
and left their Cattle in the Field. Obstinate unbelief is deaf
to the fairest warnings, and the wisest counsels, which leaves
the Blood of those that perish upon their own heads.

22-35 Woeful havoc this Hail made: it killed both men and
Cattle; the Corn above ground was destroyed, and that only
preserved which as yet was not come up. The land of Goshen was
preserved. God causes Rain or Hail On one City and not On
another, either in Mercy or in Judgment. Pharaoh humbled himself
to Moses. No Man could have spoken better: he owns himself
wrong; he owns that the Lord is righteous; and God must be
justified when he speaks, though he speaks in Thunder and
Lightning. Yet his Heart was hardened all this while. Moses
pleads with God: though he had reason to think Pharaoh would
repent of his Repentance, and he told him So, yet he promises to
be his friend. Moses went out of the City, notwithstanding the
Hail and Lightning which kept Pharaoh and his servants within
Doors. Peace with God makes men Thunder-proof. Pharaoh was
frightened By the tremendous Judgment; but when that was over,
his fair promises were forgotten. Those that are not bettered By
judgments and mercies, commonly become worse.

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